There is only one criterion for truth and wisdom, and that is the will of God revealed in the Bible. III. God made â¦ A flame seems good to a moth; thin ice, safe to a heedless child; the mined road, sound to the hoodwinked general; the sparkling water, refreshing to one who knows not that the well from which it is drawn has been poisoned. We see that in the great mass of mankind there is a propensity to deceive, not others only, but themselves also. He said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). There is a way that seems right to a man, but its end is the way to death. Speak not to them of loving God, of living by faith on the Lord Jesus, of maintaining fellowship with him in the exercise of prayer and praise: speak not to them of walking as Christ walked, of bearing the cross after him, and of rejoicing that they are counted worthy to suffer for him: speak not to them of receiving out of his fulness, of living to his glory, or of growing up into his image: such ideas are quite foreign to their minds: they sound only as the reveries of an over-heated imagination: to aspire after such things would be to be righteous over-much: if such exertions were necessary for the attainment of heaven, what must become of all the world? 1. The satisfaction founded on such an answer as this, soon passes away; and their former fears return. No one can give reasons to persuade you, because their ideas are inferior to yours. These currents are of the most material consequence to the mariner, without a knowledge of which he could never succeed. Our difficulty in life is often with things that seem to be right. To indulge a wish for another period of probation, or even for the smallest mitigation of his misery, now were vain. I. But let the Scriptures speak for themselves: “He that believeth on Christ is not condemned: but he that believeth not, is condemned already, because he hath not believed in the name of the only-begotten Son of God:” and again, “He that believeth on the Son, hath everlasting life: but he that believeth not the Son, shall not see life, but the wrath of God abideth on him.” In conformity with these declarations is the whole tenour of sacred writ: “I am the way, the truth, and the life,” says our Lord: “no man cometh unto the Father but by me.” “Come unto me, all ye that labour and are heavy laden! Proverbs 25:16 Hast thou found honey? He knew you would foolishly think your ideas are noble and wise. VI. This disquiets them for a time, and makes them doubly earnest about their souls. They are often unconscious of principles by which they are manifestly actuated: and as often take credit to themselves for virtues which they do not really possess. There are the self-confident who trust in their fancied rectitude. There is a way that seemeth right unto a man, when his conduct, in his own judgment, is good and fitting, but the end thereof are the ways of death; his judgment being wrong, his error leads him into destruction. The business of worship. чтобы предотвратить самообман, мы должны быть беспристрастными в самооценке и ревностными к себе. The next way to which I would call your attention, is that of proud unbelief. There are favoured times for obtaining God’s favour. The travellers wish to deviate, and perceiving their guide determined to pursue his own course they leave him. “There is a way that seemeth right unto a man.” The seat of the trouble is in the man, not in the way. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, There is a way that seemeth right unto a man, but the end thereof. The faithful monitor repeats his visit: but the officious friends have barred the door against him; or perhaps have over-persuaded the dying man to decline all further interviews, and to venture his soul upon his own delusions. ].” The general warning given by St. Paul is plainer still; “If ye live after the flesh, ye shall die [Note: Romans 8:13. his watch is right. Choose ye the former alternative if ye please: but you must excuse me if I embrace the latter. The course becomes rugged and dreary, while on either hand ways open which are wide, verdant, and picturesque. That calls every thing by its proper name, and assigns to every thing its proper character: and the unbelief which is thought a matter of so much indifference by the world at large, is declared to be the infallible source of ruin to all who indulge it. 2. Having stood the judgment of his fellows, man supposes that be can stand the judgment of God. 1. “Yes” and “No” are great civilisers. Let not their light thoughts of sin lead us to tamper with it, or to doubt its issue. 1. Does your church seem right because it is beautiful, large, or growing? This verse is identical in every way (meaning and words) to Proverbs 14:12. 3. It may be added that multitudes misinterpret Scripture. II. Proverbs 16:25. Ver. God has a certain fixed, and immutable, and holy law. 1. Inherent difficulties. St. Paul, when enumerating many classes of ungodly persons who should arise in the latter days, mentions those who have “a form of godliness without the power;” and in those very words describes the characters which we are now considering. This is a common and destructive perversion of truth. I. 2. Pressed unduly it becomes practical atheism. It is as if the way branched out into many ways, each one leading to death. Humble yourself now! ii., p. 156. Proverbs 16:25. Does he leave us at liberty to embrace or reject his Gospel as we please? Oh, no! 50:16. Men identify this standard with the Divine, and determine by it eternal things. Our difficulty in life is often with things that seem to be right. Arnot, Laws from Heaven, 2nd series, p. 104. EXPOSITION: 1. There is a way that seemeth right unto a man, but the end thereof are the ways of death. Every man thinks his way is right, because it feels and seems right. Decision and indecision. 4. To a certain extent it is right; pressed unduly it becomes practical atheism. The only thing that will then be of any consequence, will be, whether we be approved of our God. Text: Explanation: 1 The preparations of the heart in man, and the answer of the tongue, is from the LORD..2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. Scripture: Proverbs 16:1-9. Find Top Church Sermons, Illustrations, and Preaching Slides on Proverbs 16:25. Proverbs 14:12. They blame the Bible, the Church, the ministry; anything, anybody, everything, everybody, rather than self. He is the way of pardon, of peace, and of salvation. This is a repetition of Proverbs 14:12. Others provide meals for men too lazy to work. Is there any difficulty in understanding these passages? Proverbs 16:1 The preparations of the heart in man, and the answer of the tongue, is from the LORD. He humbly confesses his ignorance, prays for God to search his heart and thoughts, and judges every opinion by clear Bible doctrine (Pr 30:2-3; Ps 139:23-24; 119:128). It were wicked to disparage reason; but may it not be overrated? The same is said in ( Proverbs 14:12 ) , and is here repeated because of the excellence, importance, and usefulness of the observation, and to excite an attention to it; that men may be more diligent to look into their ways, and be more cautious where and how they walk, and be more â¦ Where are the men who will reject and crush all efforts to add to God’s word? But God warns that such thinking leads to death. Does not the way of physical persecution for truth’s sake seem to be right? Ì, and that of desire after nourishment, vid., at Proverbs 6:30; Proverbs 10:3). Downrightness is always a desirable thing, especially for emergencies that come suddenly and only once. How far does our own experience confirm the doctrine of the text? 2. 2. Methinks it shrinks back, wishing if possible to hide itself in its former tenement of clay. Browse Sermons on Proverbs 16:25. eat so much as is sufficient, ] i.e., Be moderate in the use of all lawful comforts and contentments. The only thing for which I am contending is, that God is to be served, not in a cold, lifeless, formal manner, but with unfeigned delight, and with all the powers and faculties of our souls. I. II. You need an outside opinion that is perfectly right to correct your thinking, and God’s will in the Bible is perfect (Ps 119:128; Is 8:20). He is the way that leads to heaven and glory. But they soon settle down into heartless regularity; their conscience keeps pace with their profession, till at length they come to regard it as a sin to doubt respecting their good estate, and are offended at every faithful admonition. And fact is the chief thing. The culpablity of mistaken views. The individual error becomes a process and the process becomes a system. II. Having specified some of those ways which seem right to the generality of men, but will assuredly end in death, namely, the ways of gay licentiousness, proud unbelief, and cold formality, we would entreat you to contemplate the state of those who walk in them, at that period when they are about to be undeceived. 4. Gladly would he go back for a moment to the world he has left, to warn his surviving friends, lest they also come into the same place of torment: but that cannot be admitted. Proverbs 16:25. âThere is a way that seemeth right unto a man, but the end thereof are the ways of death.â. "My eyes view" â¦ Proverbs 16:33.—Spurgeon, Morning by Morning, p. 354; F. Tholuck, Hours of Devotion, p. 141. A fool, in Solomon's proverbs, signifies a wicked man, whom excellent speech does not become, because his conversation gives the lie to his excellent speech. He also included several proverbs with different wording for a similar lesson (Pr 12:15; 16:2; 21:2; 28:26). I. Multitudes judge of duty by the standard of their own moral sentiments and feelings, and therefore the way of death is thought to be right. Notice that he thought with himself, which is the sin of this proverb, because he had no internal check on false thoughts. The conductor hurried the train; the agent’s watch is out of order. This we had before (Proverbs 14:12), but here it is repeated, as that which is very necessary to be thought of, 1. What is there, in the kind of life which has been described, that at all corresponds with such images as these? It leads you to destruction, but you cannot detect you have lied to yourself, because you are in love with your thoughts (Pr 18:2; 26:12,16). After using the Bible as your first standard for right thinking, your next safeguard is to consult wise and successful men. There is a way that seemeth right - This whole verse is precisely the same as that Proverbs 14:12. They were received with due form into a Christian society. The Hebrew word for "proverb" (mashal) means a "comparison." This whole verse was delivered before, Proverbs 14:12, and is here repeated, partly for its great importance and usefulness to prevent that self-deceit which is so common and dangerous; and partly to keep men from leaning too much to their own understanding, and to oblige them to seek and receive the good counsels of wise and holy men. He has thought about the issue, and he is comfortable and content with his thinking on the matter. There is a way that seemeth right unto a man, but the end thereof are the ways of death. Not all their splendid array, and sumptuous fare, and bowing menials, and princely estates, will save them from lifting up their eyes, being in torments. Jesus the Son of God has opened it; He suffered, bled, and died that He might secure it for us. The self-deceiver now can no longer doubt to what an end his former ways were leading, or whither they will come who follow the paths he trod. “I am right,” he exclaims, “or all these are wrong. Does not the way of self-protection seem to be right? Or, perhaps, being habitually restrained within the bounds of decorum, he flatters himself that he is regenerated. 1 Мы должны быть очень осторожными и, беспокоясь о своих душах, не обманывать самих себя, успокаивая тем, что кажется нам правильным, а на самом деле не так. Our sincere belief that we are right will not save us. Closely connected with this is the weak eye for angles and the feeble sense of proportion. God will say to them, “Well done, good and faithful servants: enter ye into the joy of your Lord.”, But if these views of a Christian’s duty be right, whence is it that the Christian course is represented in Scripture as so arduous, that the most “righteous persons are scarcely saved,” and with great difficulty? Does he represent the contemners of his Son as in the same predicament with those who receive him? Does not the way of judging by appearances seem right? My eye's view! 2. (James Stewart.). Here also we have shortsightedness, discrepancy of focus, stealthy cataract; the inflammation that makes light an agony; the eye that exaggerates and sees double, and that which makes everything seem insignificant and far away; and there is an eye that dotes on the dark end of the spectrum. Ungodly men feel no need of it; they see no excellency in it; they consider it as unworthy of their attention; and they leave it as a proper field for the discussion of angry disputants, or the contemplation of wild enthusiasts. The loved sin is the test. Learn to hate your thoughts. Imagine a large company travelling through a gloomy forest, attended by a faithful and well-informed guide. 2. So with the inward eye and the vision of the moral life. But these sources apart from divine truth all lead to your death. Because every man is very vulnerable to arrogant thinking and errors, Solomon repeated this proverb to emphasize the value of its lesson (Pr 14:12; Phil 3:1). This is caution to all, to take heed of deceiving themselves as to their souls. Christ would not suffer the unclean spirits to say that they knew him to be the Son of God. We cannot suppose any person so ignorant as really to think that licentious gaiety is right: but there are millions who do not think it materially wrong. It is a luminary: so likewise is the moon, and so are the stars; but can we, therefore, dispense with the sun? Proverbs 16:20 Context. A group of six proverbs follows, four of which begin with אישׁ, and five relate to the utterances of the mouth. Chapter 16. The offers of grace are only for the present. Hast thou found honey? Let us “stand,” as the prophet speaks, “and ask for the good old way, and walk therein.” Let us seek instruction wherever we can find it: and let us remember, that the broad and frequented path is, according to our Lord’s express declaration, a way that leadeth to destruction; but that the path to life is narrow, difficult, and unfrequented; for “few there be that find it.” In short, let us look forward to the end of our journey. Men thus rise and sink in their apprehensions of God’s law, as they rise and sink in their own moral and spiritual attainments. Конец их – смерть, и именно к этому концу они имеют прямую и твердую склонность. Be religious. (Read Proverbs 25:15) Be patient to bear a present hurt. The persons of whom we are speaking, particularly value themselves upon their moderation in religion: as though it were a virtue to love God moderately; to serve our Lord and Saviour moderately; and to seek the salvation of our souls moderately. 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